Easter - 2018

Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Friday, March 25, 2016

Good Friday ... The day Jesus walked through sin!

I
t is Good Friday! Good Friday is the Friday of Holy Week, commemorating the crucifixion, suffering, and death of Jesus. We call it good, because God is so good in offering His own life as redemption for our debt of sin.


John 20:19-20 where the Apostle John records an encounter with the Risen Jesus. He writes: “On the evening of the first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you!’ After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.”



My friends, Isn’t it wonderful to know that Jesus walks through the doors of our lives and says, “Peace be with you.” Even when we try to lock him out in fear or grief or shame, … he doesn’t get angry, but responds with Peace. What do you lock away from Jesus? Remember, the risen Jesus is not angry with you. He loves you and offers you peace.

Happy Easter ... You know I love ya, Don


Monday, January 12, 2015

Where is the comfort in life and death?


Q: What is your only comfort in life and death?

A: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; indeed, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready from now on to live unto him.

Because we belong to someone who loves us enough to give it all to save us, but are wanted and thus, we are comforted in life and in death. You know I love ya, Don






Ritzema, E. (Ed.). (2012). 300 Quotations for Preachers. Bellingham, WA: Lexham Press.

Wednesday, March 26, 2014

The Blame: The Responsibility


Isaiah states in 53 verse 10; “Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin.” An offering is a sacrifice ceremonially offered as a payment for an offense. Jesus was perfect in every way…that is what made him acceptable to Holy, Perfect and Just God. Jesus was also willing to take responsibility for our offense…He took the blame.
In a concentration camp, a guard announced a shovel was missing. Screaming at the men, he kept insisting someone had stolen it.  He shouldered his rifle, ready to kill one prisoner at a time until a confession was made. As the story continues, a Scottish soldier broke ranks, stood stiffly at attention, and said, "I did it."  The guard killed the man. As they returned to camp, the shovels were counted. The guard had made a miss counted.  No shovel was missing after all.
Who does that?  What kind of person would take the blame for something he didn't do? Jesus does. Isaiah 53:6 says, "We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all."
Christ lived the life we could not live and took the punishment we could not take, to offer the hope we cannot resist!
Jesus took responsibility. We are not willing to blame Jesus…but Jesus was willing to take the blame as his own!You know I love ya, Don

Monday, March 24, 2014

The Blame: Ugliness


The death of Jesus was a bloody, gruesome, gore of an experience. It was not meant to be pleasant. Isaiah’s prophecies, predict that the suffering servant would come 680 years prior to Jesus birth. The coming savior has no attraction that people might think he would save them from their sins…Jesus was born in a simple stable, with common folk parents. He did not belong to any rabbi school and he did not have any political associations. Jesus was unattached and had nothing to call his own. Jesus is the suffering servant that is declared rejected and unattractive.
Sin is our “not right” nature in life. It is that which separates us from God. Sin is the ugliest part of who you are. Sacrifice is not attractive and unpleasant. Blood is an unpleasant subject to many because it brings to mind suffering and death. Curiously, the Bible is a book literally filled with blood. On 362 occasions the Old Testament speaks of blood, most often referring to sacrifices and death by violence. The New Testament also speaks of blood 92 times, most commonly in reference to violent death. Much of the Bible’s teaching about blood is in relation to the hundreds of appearances of related issues such as the Temple, priesthood, fire, and smoke.
The shedding of blood and animal sacrifice likely began with God, after the sin of our first parents, Adam and Eve, as God covered their nakedness and shame with the skin of an animal (Genesis 3:21). Other sacrifices were offered by Abel, Noah, Abraham, Isaac, Jacob, and Job (Gen. 4:1-5; 8:20; 22:3, 13; 26:25; 33:20; 35:7; Job 1:5). Perhaps the most insightful sacrifice was done by Abraham in place of Isaac, where it was promised that one day, through Jesus, God would provide the ultimate sacrifice (Gen. 22:14).
Blood was again shed in Exodus at the Passover (Ex. 12:1-30), which was commemorated each year with the Feast of Passover. The process of animal sacrifice was an incredibly personal confession of sin. First, an unblemished animal was chosen, symbolizing perfection. Second, the worshipper would draw near the animal that was to be substituted in place of the worshipper. Third, the worshipper would lay hands on the animal to identify with it, confessing their sins in repentance over the animal. Fourth, the animal was then killed and its blood shed as the penalty for sin.
Nonetheless, the Old Testament practice of sacrificial atonement was declared by God to be insufficient for the remission of sin (Psalm 40:6; 51:16; Hosea 6:6; Micah 6:6-8; Hebrews 10:4). This is because those sacrifices were only preparatory in anticipation of the death of Jesus (Jeremiah 31:34b; Heb. 8:3-13). Blood sacrifice was unpleasant, unattractive, undesirable, and messy. It was shameful and filled with blame.
Isaiah 53:3 states: “He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.”
Sin is ugly and it brings a shame that separates us from God. The Blame is unattractive.
You know I love ya, Don